Source: http://en.wikipedia.org/wiki/Teacher_of_Righteousness

The Teacher of Righteousness (in Hebrew: מורה הצדק Moreh ha-Tsedek) is a figure found in some of the Dead Sea Scrolls at Qumran, most prominently in the Damascus Document.[1] This document speaks briefly of the origins of the sect, probably Essenes, 390 years after the Babylonian exile and after 20 years of ‘groping’ blindly for the way. “God… raised for them a Teacher of Righteousness to guide them in the way of His heart”.[2]

The Teacher is extolled as having proper understanding of the Torah, qualified in its accurate instruction,[3] and being the one through whom God would reveal to the community “the hidden things in which Israel had gone astray”.[4]

Identity of the Teacher

Although the exact identity of the Teacher is unknown, based on the text of the Community Rule scroll, the teachers of the sect are identified as a Kohens (priests) of patrilineal progeny ofTzadok[5] (the first high priest to serve in The First Temple), leading scholars to assume the Teacher as a Kohen (priest) of Tzadokite lineage[citation needed].

The “missing” High Priest 159-152 BCE

One theory initially advocated by Jerome Murphy-O’Connor[6] and subsequently by Stegemann is that the Teacher of Righteousness served as High Priest but was subsequently ousted byJonathan Maccabeus. In 1 Maccabees, no High Priest is named for the period from the death of Alcimus in 159 BCE to the claiming of the position of High Priest by Jonathan on the authority ofAlexander Balas in 152 BCE (1 Macc 10:18-20). From this it could be concluded that there was no High Priest for these years, and indeed Josephus, drawing heavily on I Maccabees at this point in his history, comes to that conclusion (Ant. 20.237). It is improbable, however, that the office remained completely vacant for these years. Stegemann suggests that the reason that nothing is said in 1 Maccabees about a High Priest between Alcimus and Jonathan was apologetic: to conceal the fact that the Hasmoneans obtained the High Priesthood by usurping it from its rightful holder, the Teacher of Righteousness.[7] Alvar Ellegård follows this line and argues that the Teacher of Righteousness was not only the leader of the Essenes at Qumran, but was also identical to the original Jesus about 150 years before the time of the Gospels.[8]

Critics of this theory accuse it of being too hypothetical: slotting the Teacher as High Priest into a convenient gap during which no other High Priest is recorded in the few sources we have. Not the Damascus Document, nor 1QS or 4QMMT suggest that the legitimacy of the High Priest was an issue for the split. In addition, the motivation behind the split of the sect from mainstream Judaismappears to have been of a religious rather than political nature.

A 1stC BC Messiah figure

Michael O. Wise posits that the Teacher of Righteousness was the “first messiah”, a figure predating Jesus by roughly 100 years.[9] This figure – whom Wise believes was named Judah – rose to prominence during the reign of Alexander Jannaeus, and had been a priest, and confidant to the king. However, he became dissatisfied with the religious sects in Jerusalem, and in reaction, founded a “crisis cult”. While amassing a following, the Teacher (and his followers) claimed he was the fulfillment of various Biblical prophecies, with an emphasis on those found in Isaiah. The Teacher was eventually killed by the religious leadership in Jerusalem, and his followers hailed him as messianic figure who had been exalted to the presence of God’s throne. They then anticipated that the Teacher would return to judge the wicked and lead the righteous into a golden age, and that it would take place within the next forty years. Wise explains that dating of manuscript copies among the Dead Sea Scrolls shows that the Teacher’s postmortem following drastically increased in size over several years, but that when the predicted time frame failed to live up to expectations, his following dissipated rapidly.

A Sadducee priest

Other documents from the Dead Sea Scrolls portray the Teacher as involved in heavy conflict against a figure termed the “Wicked Priest“, which has led to several proposals for their identity: ASadducees(Zadokim) priest as the Teacher, possibly even the legitimate high priest, against a “wicked” Jonathan Maccabee, a significant conflict mentioned in the Books of Maccabees. “Zadok” in Hebrew (צדוק) translates as “righteous.”

Hillel against Shammai

Rabbi Harvey Falk identifies Hillel the Elder as the Teacher, against a “wicked” Shammai, a significant conflict mentioned in the Talmud (Jerusalem Talmud Shabbat 1:4).[10] Most scholars date the Damascus Document and many of the Dead Sea scrolls to the decades around the year 100 BCE, vastly predating Hillel and Shammai; however, radio carbon dating tests done upon a copy of the Damascus Document placed it between 44 BCE and 129 CE.

James, brother of Jesus, against Paul

Robert Eisenman has proposed James, brother of Jesus as the Teacher against a “Wicked Priest” (Ananus ben Ananus), and a “Spouter of Lies” which Eisenman identifies as Paul of Tarsus.[11][12] However, the introduction of the Teacher of Righteousness in the Damascus Document (CD 1:5-11) places the ascendance of this figure just prior to the outbreak of the Maccabean revolt sometime in the first half of the second century BCE.[13] That date is roughly two hundred years too early to be James, the brother of Jesus.

Judah the Essene

Stephen Goranson suggests that Judah the Essene, mentioned by Josephus, is the Teacher.[14]

References

  1. ^ (CD)
  2. ^ (CD 1:9-11)
  3. ^ i.e. an inspired interpreter of the prophets, as the one “to whom God made known all the mysteries of the words of his servants the prophets” -1QpHab 7:5)
  4. ^ (CD 3:12-15)
  5. ^ Serech HaYachad text -Sod H’Megilloth (B.T. Katz) p. 22
  6. ^ Jerome Murphy-O’Connor, Teacher of Righteousness, Anchor Bible Dictionary VI, p340f
  7. ^ H. Stegemann, The Library of Qumran: On the Essenes, Qumran, John the Baptist, and Jesus. Grand Rapids MI, 1998
  8. ^ Alvar Ellegård; Jesus – One Hundred Years Before Christ: A Study In Creative Mythology, London (1999). ISBN 0-87951-720-4
  9. ^ Michael O. Wise, The First Messiah: Investigating the Savior Before Christ, HarperCollins 1999
  10. ^ Rabbi Harvey Falk, Jesus the Pharisee: A New Look at the Jewishness of Jesus, p53f
  11. ^ James the Brother of Jesus, Penguin, 1997-98, pp. 51-153 and 647-816.
  12. ^ “Robert Eisenman’s The New Testament Code: The Cup of the Lord, the Damascus Covenant, and the Blood of Christ.”.
  13. ^ Dating the ‘Teacher of Righteousness’ from the DSS
  14. ^ The significance of Sinai: traditions about Sinai and divine ed. George J. Brooke, Hindy Najman, Loren T. Stuckenbruck – 2008 p123 footnote: “Greek word “Εσσενοι,” see Stephen Goranson, “Jannaeus, His Brother Absalom, and Judah the Essene” self-published on-line paper http://www.duke.edu/~goranson/jannaeus.pdf